Understanding Vata pitta kabah
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The five elements
In Ayurveda, human anatomy starts with the five elements—ether (space), air,
fire, water, and earth. The elements create three compounds that govern specific
functions and energies in the body, namely, movement, transformation, and cohe-
sion (holding things together). According to Charaka, when these compounds, known
as doshas, are in balance and working harmoniously, you will enjoy smooth-moving
processes (digestion, circulation, and so on), clear senses, the proper elimination of
wastes, and happiness.
Each of these five elements manifests as qualities in the body that can be recog-nized simply by paying close attention to physical sensations. For example, air and
space are cold and light, fire is hot and sharp, and earth and water are heavy and
moist. Imbalance is brought on by too much or too little of any of these qualities.
Too much dryness, say from living in the desert and eating dry crackers, will result
in a symptom like dry skin. These elements can have corresponding effects on the
mind, such as the heavy, moist qualities of earth and water resulting in brain fog,
or the light, mobile qualities of air and space inhibiting focus. Ayurveda manages
these imbalances by introducing opposite qualities and reducing similar qualities.
For example, in the case of brain fog, introducing light, dry foods like barley and
reducing heavy, moist foods like wheat will begin to alleviate the symptom.
Everyone requires all five elements, but they occur in different amounts in different
bodies. Understanding your individual elemental makeup can take some time. By
paying attention to your body over the course of changing seasons, you’ll begin
to recognize the major players. If dry skin, scalp, stool, and so on are a part of your
world, it’s likely there’s a good deal of space and air elements in your body. Once this
becomes clear, start feeling for the subtle qualities of these elements in your mind and
moods. Space and air, for example, can manifest as an anxious, sometimes spacey,
ungrounded, or sensitive mind or mood due to the porous nature of these elements.
Here’s where you will find the five elements (Pancha Mahabhutas) in your body.
Space: Intestines, ears, center of the bones
Air: Anywhere there is movement, including belching, gas, and cracking joints
Fire: Stomach acid, bile, enzymes in the small intestine, red blood cells, metabolic
processes
Water: Mucous membranes, lymphatic fluid, digestive juices, saliva, synovial fluid
Earth: Fat, muscle, bones.
While it is important to understand how Ayurveda views the physical body, in
this we will be looking mostly at the mind. Ayurveda considers the functions
of body and mind to be so interconnected that balance and imbalance are rooted
in both physical and mental spheres. It is important to our overall well-being to
understand both.
what is a dosha?
You have probably heard of the doshas. According to the Ashtanga Hrdayam, dosha
literally means “that which is faulty.” But doshas aren’t a problem until imbalance
has been hanging around awhile. These energies, each a synergy of two elements, can
hurt or help you, depending on whether or not they are in a relative state of balance.
That’s why it is more important to understand how to maintain balance than it is to
dwell on doshas as the “bad guys.”
There are three doshas, known as vata, pitta, and kapha. These are the compounds
that arise naturally when the five elements come together in the human body. Each
performs a specific function in the body and manifests as a recognizable group of
qualities. While the primary energies that affect the mind are different from the three
doshas, when one or more of the doshas accumulate in your body, you are likely to
notice the same qualities in your mind.
Vata (“VA-tah”) is the energy of movement.
Pitta (“PITT-ah”) is the energy of transformation.
Kapha (“CUP-hah”) is the energy of structure and lubrication together; cohesion
(think glue).
VATA
Where there is space, air begins to move, and together these elements manifest as cold,
light, dry, rough, mobile, erratic, and clear qualities. Think of vata as the currents
of the body. The body knows the food goes in the mouth, then down and out; vata
ushers it along. Vata also moves the attention and is responsible for the movements
of the five senses and the activity of the brain and nervous system. The expansive nature
of its qualities makes for a creative, mobile energy. There is nothing problematic about
the qualities of space and air, or their function, unless your body has accumulated
too much. Too many vata qualities can result in signs of imbalance such as gas and
constipation, increasingly dry skin, and racing thoughts and anxiety.
Balanced Vata
• Consistent elimination
• Free breathing
• Good circulation
• Keen senses
• Creativity
Vata Imbalance
• Gas and constipation
• Asthma
• Cold hands and feet
• Anxiety/feeling overwhelmed
Pitta in Balance
• Good appetite and metabolism
• Steady hormones
• Sharp eyesight
• Comprehension
• Good complexion (rosy skin)
Pitta Imbalance
• Acid indigestion, reflux
• Painful, heavy menstrual cycle
• Red, dry eyes; the need for glasses
• Acne, rosacea
• Irritability
• Tendency to overwork
• Overly competitive
PITTA
Where there is fire, there has to be water to keep it from burning everything up.
The resulting compound is firewater, a liquid, hot, sharp, penetrating, light, mobile,
oily, smelly grouping of qualities. (Think acid or bile.) When food gets chewed, pitta
moves in to break it down, liquidize it, metabolize it, and transform it into tissues.
It does the same with raw information, breaking it down, understanding it, and
organizing it. The sharp, motivated nature of pitta makes for quick, focused energy.
This is great, unless things get too hot or too sharp, resulting in signs of imbalance
such as acidy burps or reflux; diarrhea; skin rashes; inflammation; or mental states
that include irritability, obsession, and jealousy.
KAPHA
Without water, you wouldn’t be able to get sand to stick together to build a sand-
castle. The earth element requires water in this same way to get things to stick
together. Kapha is like glue: cool, liquid, slimy, heavy, slow, dull, dense, and stable.
This group of qualities provides density in the bones and fat, cohesion in the tissues
and joints, and plenty of mucus so we don’t dry out. Its gentle, soft, sticky nature
makes for a mellow, sweet energy and a strong memory. Great! Unless things get
too heavy and too sticky, which can result in signs of imbalance such as loss of
appetite; slow digestion; sinus troubles and allergies; weight gain; or mental states
like heaviness, brain fog, and sadness.
Kapha in Balance
• Strong bodily tissues
• Well-lubricated joints and
mucous membranes
• Hearty immune system
Kapha Imbalance
• Excessive weight gain
• Water retention
• Sinus or lung congestion
• Sadness, heavy heart
In an ideal world, we would all have a decent dose of all of these qualities and a
balanced, well-functioning system. One person may be more fiery and prone to
arguments, another may be more spacey and prone to forget things—that’s the
fun of variation in nature. The body’s constitution, or makeup of the elements, is
genetic. Understanding your constitution can help you understand which of these
compounds is likely to get out of balance so you can make choices in your diet and
lifestyle to keep potential doshas in check.
It’s easy to focus on dosha, that which gets out of balance. But categorizing your-
self as a dosha (“I’m so vata”) or identifying yourself with states of imbalance is not
the aim of Ayurvedic wisdom. It may be more helpful to understand and manage
the general causes of imbalance first. For instance, if you notice you often feel over-
heated and irritable, and your imbalances tend toward characteristics on the pitta
list, practice eating calming foods and making time to relax.
While the physical activity of the doshas certainly affects our mental state, Ayurveda
is specific about subtle, energetic tools for understanding balance in the mind.
There are three energies: sattva (the clear essence of the mind) and the two energies
that act on it, rajas (restlessness) and tamas (stagnation). The Charaka Samhita
considers rajas and tamas to be “doshas of the mind.” The three mental energies
can be balanced in the same way vata, pitta, and kapha are—by noticing imbalances
early on. We will be learning about what these energies are and how they affect the
mind and mood in the next Artcle.
Dr.Suresh
Consultant: Holisticcare Medicine
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